Sunday 26 August 2007

Social acid has burnt the heart of Britain

Social acid has burnt the heart of Britain

http://www.telegraph.co.uk/opinion/main.jhtml?xml=/opinion/2007/08/26/do2601.xml

Fifty years ago I was a schoolboy in a Liverpool suburb and a strong supporter of Everton like Rhys Jones. My parents were cautious and loving, but they had no qualms about letting me follow the team around the country.

That a boy might be killed by a drive-by shooter as he was returning from his local soccer practice would have struck them as an episode in a Latin American coup rather than a possibility in their relatively tranquil lives.

Not unreasonably. In 1955, the anthropologist Geoffrey Gorer described this tranquillity in his book Exploring English Character: "When we think of our faults, we put first, and by a long way, any lapse from our standards of non-aggression, bad temper, nagging, swearing and the like. Public life is more gentle than that reported for any society of comparable size and industrial complexity."

Swearing? Yes, though omni-present in all-male milieus such as the Army, swearing didn't occur in mixed company. Class was irrelevant.

My grandmother served behind the bar in a pub on Liverpool's Dock Road before and after the First World War. On only one occasion did someone swear in her presence. The miscreant was promptly taken aside by other dockers and given a talking-to. He returned and apologised.

Next week, I'll be making one of my regular trips from the United States to a different Britain. Like the Jamie Bulger murder of 14 years ago, also in a Liverpool suburb, the casual killing of Rhys Jones has driven home to the British the extent of their social decline - the rise of an underclass, the high rate of crime, especially violent crime, the vandalisation of public spaces, the spread of public drunkenness, and the coarsening of popular culture.

My returning American friends sugar-coat their vacations to me. They enthuse over the historic monuments, the superb theatre, the cathedral cities, the improvement in British cuisine, the precision of the Royal Horse Guards, Fortnum & Mason, and the kindness of almost everyone they met.

Almost everyone? Yes, after a while, they admit sadly to the odd disappointment: the snide anti-American remarks directed at them, the warnings against crime near their hotel, the vomiting young people dominating the centres of every town at night.

"Going to a West End play today is like going to Broadway in the 1970s," said one. "You thread your way past the same sleazy porn shops, over the same junkies, and past the same drunks, except that the swearing doesn't stop when the play starts."

It didn't happen overnight. Breaking down a strong culture of civic self-control takes time and several social acids.

The first such acid was the cultural liberalism generally associated with the 1960s: the attempt to free people from irksome traditional moral customs and the laws that reflected them.

Anthony Jay has recently described how the "media liberalism" of the BBC - an institution founded in part to promote social virtues and British institutions - increasingly undermined them all: from military valour to the monarchy.

Assuredly, this revolution had its worthwhile side, especially for the educated and prosperous. Britain today is a freer and more relaxed society with less supervision from maiden aunts and aldermen than in 1955.

Combined with a welfare state that picked up the tab, however, cultural liberalism promoted social irresponsibility - more voluntary workless, more divorces, children with fewer opportunities because they live in homes without two parents, a growing underclass, a society that is cruder, more disordered, less gentle.

Less neighbourly, too, because of the second social acid: the ethnic and religious diversity introduced by mass immigration.

You may be surprised to learn that "diversity", which is usually discussed as an undeniable social good, has any drawbacks. But Robert Puttnam, an American social scientist, has established from a major survey (and to his own distress) that ethnic diversity makes people less trustful of each other.

Worse, people feel this distrust towards those from their own ethnic group as well as towards "the Other". Diversity, it transpires, is a recipe for bad neighbourliness.

This growing distrust might have been lessened, even overcome, by an effective policy of American-style "assimilation" - that is, getting everyone to think of themselves as "British first" and to embrace a common British history and culture. That policy worked well in the US until the 1970s.

Instead government promoted the third acid: a "multiculturalism" that encourages minorities to retain their culture and identity. Thus, our rulers set out, eager and well-intentioned, to maximise the differences and therefore the tensions inherent in diversity.

America has so far avoided the worst effects of its own multiculturalism because it has a proud national identity. Most immigrants still want to become Americans as they once wished to become British.

Except for the Thatcher years, however, the British establishment, from a blend of multiculturalism and Europeanism, drained all pride and meaning out of Britishness. No one, not even the Scots, wants to assimilate to a nullity.

The result is a fractured, distrustful and disorderly society. And because a diverse society lacks agreed values and standards, governments regulate the behaviour of all, including the law-abiding, to maintain social peace.

Thus, we have far more officials supervising us than in the 1950s, but they are anti-smoking social workers and ethnic diversity officers rather than park wardens.

The police have become little more than the paramilitary wing of The Guardian, sniffing out "racist" or "Islamophobic" attitudes rather than investigating serious crimes that have some "cultural" excuse. Society gradually becomes more governed and less self-governing.

Rebuilding a united democratic nation that governs itself with decency will be a difficult task. As Geoffrey Gorer pointed out in 1955, however, his gentle Britain had been sculpted by the Victorians from the recalcitrant marble of a brutalised society very much like today's Britain.

It will take leaders in the Victorian mould to do it, though.


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